Social Justice

Raising Our Voices for Peace

As Friends, we seek to be faithful to our peace testimony,
opposing violence and oppression in all their many forms.

Often individual members will feel led to speak out against such violence and oppression and will invite others to participate in this work of peacemaking. Whether participating in anti-violence marches, hosting candlelight vigils, supporting interfaith projects, hosting domestic violence training seminars, or participating in the annual Peace and Justice Fair, we recognize our call to speak out for peace. Let us know how you are feeling led to promote the cultivation of peaceful relationships and communities and to stand against oppression and violence.

Minute for Right Relationship with Indigenous Peoples

The following minute was approved at the Sierra-Cascades Yearly Meeting of Friends (SCYMF) Annual Sessions in 2022, a meeting in which many Camas Friends Church folks participated. Camas Friends is a member congregation of SCYMF, a network of inclusive, Christ-centered, Quaker meetings on the West Coast.

Introduction

Approved June 2022

We of the Sierra-Cascades Yearly Meeting of Friends (SCYMF) repudiate the Doctrine of Discovery, by which church leaders authorized the original sin of European Christian settlers: the enslavement of Africans and the genocide and land theft of the Indigenous people of Turtle Island (also currently known as North America). Africans were kidnapped as slaves to do the hard labor necessary to extract economic wealth from what is now known as the United States. European colonists stole Turtle Island from its rightful inhabitants, the many sovereign Indigenous nations still present here. The Doctrine of Discovery justified European Christians in claiming this land and making it their own, through means including waging war, rape, destroying people and their lifeways, stealing children, forcing people to use English as their language, and requiring them to renounce their spiritual ways, coercing them to profess Christianity. This was done violently.

The United States has created a sweet origin story about how we became a nation. This collective narrative has been drummed into us until the ugly reality was suppressed. We of SCYMF are convinced that we must learn and bear witness to the truth of our complicity in the harm of what happened. We recognize the unequal burden Black, Indigenous, and people of color have suffered historically and presently. We will make restitution to Indigenous and African American people. We will renounce white supremacy and learn to live in peaceful ways with our environment. This is not going to be easy. We will look to our Indigenous relatives each step of the way to make amends to them, and we will also make amends to people of African descent, taking their requests as being right and just.

As such, we commit to the ongoing work of healing and orienting toward right relationship between our portion of the Friends denomination and Indigenous people and people of African descent as articulated in the following minutes: a Minute of Right Relationship with Indigenous People (2022) and a Minute for Black Lives (2020). Though these minutes were written separately, we recognize that both the original sin and the work ahead of us are intertwined.

“The 27th grievance [of the Declaration of Independence] reveals that the original sin at America’s founding was twofold. America was built by the labor of enslaved people. It was also built on stolen lands and the genocide of [I]ndigenous peoples. To understand where this country is now and to imagine a truly just future, America needs to reckon with both of these hard truths.”

—Jeffrey Ostler, “America's Twofold Original Sin: the Shameful Final Grievance of the Declaration of Independence,” The Atlantic (February 8, 2020) 

Minute on Right Relationship with Indigenous Peoples

Minute approved June 2022

Sierra-Cascades Yearly Meeting of Friends repudiates the Doctrines of Discovery, the basis for European colonization around the world. We must understand and lament Friends’ complicity in the genocide, land theft, and forced assimilation of the peoples indigenous to Turtle Island (also currently known as North America) and worldwide, including Friends’ role in operating and legitimizing compulsory residential schools for Indigenous children. We will seek out opportunities to apologize and work toward repair of these atrocities. We affirm the United Nations Declaration on the Rights of Indigenous Peoples. We commit to courageously and compassionately listening and facing the learning required to comprehend settler colonialism and do what it takes to heal relationships with Indigenous people. We intend that relationships and feedback from Indigenous people will guide  development of thoughtful, grounded actions to oppose ongoing systemic dehumanization and material dispossession of the original peoples of the land on which we live and worship. We will work toward the co-creation of a community that values Indigenous people, wisdom, and practices as essential to healing the land and other relationships. 

This Minute was drafted by North Pacific Yearly Meeting and adapted by SCYMF’s Equity & Inclusion Committee, with the mutual goal of collaborating in this work with other Friends in the Pacific Northwest.

With support from the Equity and Inclusion committee, and guided by feedback from Indigenous people in and outside SCYMF, we suggest the following starting points for our Monthly Meetings and the Yearly Meeting to cultivate readiness to engage in healing from colonization and toward right relationship:

• To self-educate about the varied, diverse, and extraordinary history, cultures, and ecological practices of Indigenous life before European contact, the arrival of settler colonial peoples, and the current effects of colonization specific to their land and region. We encourage Friends to compensate Indigenous people who provide us with their expertise, and to learn how to interrupt anti-Indigenous behavior and language.

• To self-educate about the transgenerational trauma that Indigenous families continue to suffer, stemming from Indigenous boarding schools where children were forceably removed from their families and subjected to brutal physical, emotional, spiritual, and sexual abuse.

• To acknowledge and repent of the harm that Quakers inflicted on Indigenous children and their families by operating Indigenous boarding schools and day schools and by promoting the federal policy of forced assimilation of Indigenous children.

• To provide space for collective lamentation: a time and/or space to acknowledge, grieve, and integrate these truths, with the guidance of the Spirit.

• To recognize that integrity requires us to uphold the self-determination and sovereignty of Indigenous nations, including those not federally recognized. Friends acknowledge that it is not the place of non-Indigenous people to define or decide the priorities or realities of Indigenous people, and that right relationship requires respect for Indigenous people’s autonomy and leadership. 

• To defend the reinvigoration of local Indigenous cultural knowledge and wisdom. For example: language restoration; land, air, and water stewardship; food and medicine; wildfire management techniques; spirituality; mental and physical healthcare; programs for youth; and Indigenous-led healing work.

• To explore the sources of its property and wealth, and to invest in Indigenous nations or Indigenous-led projects that support Indigenous rights, health, or autonomy. These investments could include sharing property, paying rent as suggested by tribes, or returning the land. Example projects include movements to protect missing and murdered Indigenous relatives; ecological protection movements like Standing Rock or coal train opposition; or any Spirit-led project that upholds Indigenous autonomy and leadership.

• To begin healing the damage done by colonization by collaborating and conspiring with people, other living beings, and the land. Consider how our meetings and members can uphold treaties made with Indigenous people with integrity, ensuring the land and the community of all life are cared for and available for current and future generations.

• To identify ways in which the commitments made in SCYMF Minutes regarding racism and Indigenous sovereignty are finding life in our Meetings, and to listen with humility and be open to Spirit’s leading for actions not on this list, with the understanding that the work of living into this Minute will be ongoing, responsive, and intergenerational.

This Minute aspires to be generative, not prescriptive, a starting place that names the direction the Spirit is currently calling our community.